In our new infographic, we explore the facts and figures behind The Easter Rising 1916.
In our new infographic, we explore the facts and figures behind The Easter Rising 1916.
Our infographic below covers weddings from A-Z. There is so much involved in a wedding and this infographic has most of what you need to be mindful of when organising one. A wedding is a momentous occasion in a person’s life so it’s important that it runs smoothly. This infographic will help you be organised!
‘In Dublin’s Fair City, where the girls are so pretty, I first set my eyes on sweet Molly Malone’ is the opening line of the song about an iconic character in the history of this city of characters. Molly Malone lived in Dublin city centre during the 1600’s. According to the song she sold cockles and mussels from her wheelbarrow in Dublin’s city centre by day. By night she is said to have plied a second trade suggested by the nickname the Tart with the Cart. She died of a fever, thought to be cholera in 1699.
Although there is no evidence of the true identity of Molly Malone, the song in which she is remembered has become an anthem for Dublin and its sports teams. She is also remembered by a life size statue depicting her pushing her cart down Grafton Street, her revealing neckline suggesting her other occupation. The statue of Molly Malone was unveiled during the celebration of Dublin’s Millennium in 1988. Since then she has proved very popular as a tourist attraction.
Many of Dublin’s statues are being put into storage during the works on the new tram/Luas line to prevent any damage being done to them, but due to the popularity of the Molly Malone statue, she will be wheeling her barrow from Grafton Street to a new location in Dublin. She will return to her original place when the works are complete.
Clontarf today is a suburb on the north side of Dublin City with pleasant views over Dublin Bay and the Wicklow Mountains. However Clontarf is best known as the site of one of the bloodiest battles in Irish history.
This year marks the 1,000th anniversary of the Battle of Clontarf. This battle is widely thought of as the time when the native Irish, lead by Brian Boru, finally defeated the Vikings. Historians however tell us that hostilities began, not between Brian and the Vikings but with Meal Mórdá, the then King of Leinster, who challenged Boru’s claim to be king of all Ireland. As Brian Boru was amassing his armies around Dublin to quell the revolt, Meal Mórdá enlisted the assistance of his Viking cousin Sitric and other allies from Scotland and the Isle of Man. On 23rd of April 1014 the two armies, each numbering about 7,000 men, met at Clontarf.
In the battle that followed Brian Boru lost not only the lives of half his men but also his own life and that of his brother Wolf the Quarrelsome. On the other side 6,000 men were killed and of the leaders of the revolt, only Sitric survived to rule Dublin for a further 28 years. Although Brian Boru’s forces triumphed in battle, the lack of a strong leader meant that the Irish became divided again and descended again into provincial fighting between local chieftains, but the Vikings were never as powerful again.
St Patrick, the patron St of Ireland was born in the 4th century, He was kidnapped and enslaved by Irish raiders when he was about 16. He was brought to Ireland where he lived a life as a shepherd for 6 years. He escaped to Britain and became a priest. He returned to Ireland as a missionary to spread the Christian teaching. He used the shamrock, which is now the symbol of Ireland, to explain the Christian concept of the holy trinity – that God is at once, Father, Son, and Holy Spirit. It was alleged that he died on March 17th and the date was made an official Christian feast day in the early seventeenth century.
The celebration of St Patrick’s day in USA began with Irish soldiers who served in the British army. As more Irish fled to the US during the famine, celebrating St. Patrick’s day helped them connect with their Irish roots and with one another, it became a display of solidarity and political strength. While not a legal holiday in most of the United States, it is widely recognised and celebrated throughout the country. The first parade in New York City was held in 1766.
While St Patrick’s day has been observed as a religious holiday to remember Saint Patrick and the arrival of Christianity in Ireland, it has evolved to become a celebration of Irish heritage. St Patrick’s day is now a festival which aims to show the talents and achievements of Irish people on the national and world stages. Among other celebrations the four day festival includes concerts, outdoor theatre performances, an Irish craft beer and food market, there is also the greening the city where many iconic buildings Go Green, and of course the parade held on St Patrick’s Day.
On the north west coast of Ireland, in County Antrim, is one of the countries most striking landforms and popular visitor destinations, the world renowned Giants Causeway. The Causeway is a rock made of flat-topped polygonal columns that form 40,000 steps. These geometrical shapes give the impression that the Causeway was not formed by natural forces and it is little wonder that they have inspired ancient tales of giants and mythological beings.
The giant of the most popular of ancient myths surrounding the formation of the causeway is Fionn mac Cumhaill who built it to cross the Irish Sea to meet a challenge to fight from the Scottish Giant Benandonner. The Causeway is not the only evidence for the hand of giants in the landscape and there are many other striking rock formations including the Giant’s Boot, Organ and Granny. In fact the rocks of the Causeway did at one time extend across to Scotland and the same columnar rock formations can be seen on the coast of the Mull of Kintyre.
The rocks were formed not by the actions of giants but by vast flows of basaltic lava that once covered the entire area. These eruptions occurred 60 million years ago when the European and North American continents separated. The columnar shapes that give the Causeway its characteristic aspect formed as the lava slowly cooled over many thousands of years.
On the southern bank of the River Liffey at the corner of Parliament Street and Essex Quay is the Sunlight Chambers, one of Dublins many architectural treasures. The most distinctive feature of the romantic Italianate style building is two highly colourful terracotta friezes that extend across the length of the facade. The friezes depicts the history of soap manufacture, with images including farmers tilling fields, newly washed children and ladies at their laundry.
This theme was chosen by the Liverpool architect Edward Ould who designed the building as the original offices of Lord Lever of Lever Brothers, the laundry magnates and makers of Sunlight soap. Ould also designed Port Sunlight, a village built for workers at the Sunlight factory outside Liverpool.
The charms of the Sunlight Chambers were not always recognized, and although it is hard to understand now, when it was built in 1901 there were many who thought it a blot on the river bank. It was described as the ugliest building in Dublin in the Irish Builder architectural magazine. In recent years, and especially since the friezes were cleaned in the late 1990’s, the building is one treasured by Dubliners and visitors alike.
There has been a steady rise in the popularity of vintage themed weddings in recent years. The proliferation of social media may have had a hand in this as people joined Pinterest and Facebook in their droves in trying to gain inspiration for their wedding theme. These outlets have expanded people’s minds in terms of opening up new ideas that perhaps may have not been thought of by an individual before.
Of course, jewelry plays an important role in most weddings. The engagement is symbolized by the exchange of an engagement ring and at the wedding the couple usually exchange wedding rings. Trends have also progressed whereby more men are now choosing to wear their wedding rings, often as a statement of fashion as well as a statement of love and commitment.
Yellow gold jewelry was really popular in the 1980’s but it is now seeing a huge surge in popularity, probably due in some way to an element of celebrity influence coupled with the rise of the vintage theme. Katy Perry, Miley Cyrus, Leann Rimes and Halle Berry are just some of these well known names who have been spotted with gold engagement or gold wedding jewelry .
The Claddagh Ring
The Claddagh ring, a tradition started in Ireland, is a really traditional piece of jewelry and would fit a vintage theme really well. It is a wonderful symbol of love which is ideal for use in a wedding or even just as a gift to a loved one. The history of the Claddagh ring is legendary with the story telling us of how a fishing boat from a Galway village was captured by pirates and the crew taken and sold as slaves. One of the crew, Richard Joyce (who was due to be married that very week) was sold to a Turkish Gold Smith. During his years in captivity he never forgot his love back home and so he made a ring of gold for her which today is known as the famous Claddagh ring. The tradition is to wear the ring on the right hand. If you have the crown turned inwards, it indicates to people that you are not in a relationship. When the crown is turned outwards, it is clear that a love is being considered.
In 1868 in the town of Ardagh, County Limerick, two men were digging for potatoes in a ring fort, believed to protect the potatoes from the blight that brought the famine 30 years earlier. They came across something hard in the soil and when they cleared away the earth they found a chalice and other items buried beneath. What they found was one the finest known examples of medieval Celtic metalwork.
The Ardagh chalice was created by master craftsmen in the 8th century. They used many elaborate techniques to create the intricate decorations of gold, silver, glass, amber and enamel ornament on the silver bowl. Most striking is a band of gold filigree around the bowl inscribed with the names of the twelve apostles. The chalice is 17.8 cm high and 19.5 cm in diameter with a handle on either side. The underneath of the foot is also decorated and contains a polished rock crystal in the centre.
It is thought that the chalice was used to distribute communion at secret Catholic masses held during penal times. It is suggested that, some time during the 10th century one such mass was interrupted by approaching soldiers and the chalice and other items were buried in a hurry in the fort where mass was being said. Those who buried the items never had the opportunity to recover them.
Along with the Ardagh chalice another smaller chalice and four brooches were found buried within the fort. These treasures together are known as the ‘Ardagh Hoard’. Part of the fort where they were found still remains at Ardagh, and the chalice and other items from the Ardagh Hoard can be viewed at The National Museum of Ireland, in Dublin.